Start on a journey through Church history, spanning more than two thousand years. It all started in the 1st century with Jesus Christ’s teachings and the formation of early Christian groups. Moving into the 4th and 5th centuries, important gatherings, like Councils, shaped lasting ideas still important in Church history today. Around the world, Christianity spread, and in medieval Europe, the church became more crucial despite a split in 1054, creating two parts.
As we move through time, the Renaissance becomes an influential period. In the 16th century, leaders like Martin Luther and John Calvin made significant changes, leading to different Protestant groups. Fast-forward to the 20th century, marked by events and meetings trying to bring Christian groups together, and echoes of church history still impact our lives.
Follow the historical journey to discover how Church history shapes faith, culture, and life. Find connections from the past to the present, learning valuable lessons from Christianity. Reflecting on this history encourages acceptance of our differences, builds unity, and creates a better future for all Christian communities. Thus, keeping our mutual venture creates a strong bond of compassion, humility, and enduring love.
As we confront challenges today, let the wisdom of Church history guide us to better understanding, cooperation, and harmonious living in our global community. And, embrace the lessons of the past for a brighter future. As we travel together through our shared history, let’s work towards a future where everyone in the entire Christian community feels welcomed and cared for. By appreciating our past, we can build bridges of unity and kindness, fostering a more compassionate world for all.
Our Luther Rose Brocade features the Luther Rose Symbol woven into the fabric. Created by Carrie R. around the fall of 2016, it was designed for the 500th Anniversary of the Protestant Reformation. Inspired by her Patonce Cross and Luther Rose Symbol, Carrie collaborated with artist Edward Riojas to perfect the design. The fabric was then sent to England for production, resulting in this unique and meaningful brocade.
Church celebrates the Purification of Mary and the Presentation of Jesus. This event honors and fulfills the requirements from the Old Testament. The Law commanded that every mother should be cleansed from the experience of childbirth. The life of every firstborn child belonged to the Lord and must be redeemed. For readings look at Luke 2:22-32. This feast day is also called Candlemas by some. It is where the Candles have a tradition of being blessed. Also, some families wait until now to take down their Christmas ornaments. In celebration and for your viewing pleasure, I would like you to look up a painting by Ambrogio Lorenzetti.
During Advent, we see candles in wreaths. As children, we opened little Advent Calendars with goodies. At night, we hear the O Antiphons. And yet another symbol and image that is associated with Advent is the Tau Cross–the Anticipatory cross of the Old Testament.
The third special post in July recounts summer travels to Montana, It reflects on the beauty of old, weathered stumps in various locations, contemplating the possibility of life lingering within them. The lush greenery and surviving stump found on the Lohn’s Lake Trail inspire hope and reflection on promises from days of old. As a reference to the O Antiphon “O Root of Jesse,” connecting the natural surroundings with deeper reflections.
The tradition within the church is to use a Pall to cover the coffin for funerals. At the time of Pugin (early to mid-1800s), Palls were elaborate items, often embellished with extensive embroidery and gold work. Palls are still used today to cover a coffin during a funeral service. They are frequently white in color with a cross or other appropriate design applied. While churches may own a Pall for covering a coffin, they may not have a pall for covering an urn. The use of urns to replace large coffins is becoming more common.
The remarkable story of St. Mark’s Basilica in Venice, revealing the hidden sarcophagus of St. Mark the Evangelist beneath an altar. The basilica, erected in the 9th century, and holds the remains brought from Alexandria by Venetian merchants.
St. Anselm, born around 1033 A.D. in northern Italy, later part of the Kingdom of Burgundy, journeyed to Normandy in 1059. Influenced by Lafranc of Pavia, Anselm became the Abbot of Bec in 1078 and transformed it into a center of learning. A skilled administrator, he later succeeded Lafranc as the Archbishop of Canterbury in 1093. Anselm’s contributions extended to philosophy and theology, making him a notable figure in medieval history.
The Fabric chosen for the Dossal is the lovely and rich Litchfield Brocade with Red/Gold Fairford orphrey bands edged with Landsdowne Braid. These fabric and trim combinations create a stunning final result that has added beauty and color to the church.
Dürer and Cranach, two Northern Renaissance artists, are remembered on April 6th. Dürer, the son of a goldsmith, apprenticed as a painter and printmaker, gaining fame for his woodcuts and paintings. He created portraits of notable figures like Erasmus and read Luther’s writings. Cranach, the Elder, had less known formal art training but became the court painter of Wittenberg by 1505. He used various mediums, witnessed Luther’s marriage, and engaged in business ventures, producing works with both Protestant and Roman Catholic themes.
Born as Aurelius Ambrosius in 334 A.D., the man we know as St. Ambrose grew up in Gaul where his father held a high post as prefecture. It is said that a swarm of bees visited the infant Ambrose, landing upon his eyes and lips. This tradition claims to be the source of Ambrose’s ability later in life to speak in honeyed, caring words. So, the beehive has become the symbol most frequently associated with St. Ambrose because it is a symbol of eloquence. The symbol for St. Ambrose relate to the ex-communication of Emperor Theodosius for his massacre of the people of Thessalonica.
Each renowned saint has his or her own symbol in ecclesiastical sewing. A church that is named after a blessed saint can place that saint’s symbol on a piece of ecclesiastical vestment. All Saints Day, is the celebration of all of the Christian saints. During the mass persecutions, saints were martyred and there was no way to keep track of them all and mark each day as their own saint’s day. And so All Saints Day is the day we remember them. We decorate our churches in white, which reminds the feasting eyes of the congregation of the triumph of the saints, washed of their sins and made as white as snow by the all-availing sacrifice of Christ Our Saviour.
In the thirteenth century, the papal tiara evolved with a cone shape, growing taller. The peak had an egg shape, and the bottom was adorned with a headband. Styles included vertical or crisscross bands of gold, while the cap remained white linen or cloth of gold. Gems and pearls adorned the tiara. St. Gregory is depicted wearing a thirteenth-century tiara with a vertical band, while Pope Clement IV’s tiara had crisscross bands. Clement, presenting the crown of the Two Sicilies, wore a gold tiara adorned with jewels and fleurons.
The Cleveland Museum owns four pieces of liturgical vessels from circa 500-700 A.D. This set was discovered in Northern Syria, where early Christians would have buried their precious goods from the invading Persians or Arabs. There are three chalices and one paten in this set. These are all silver; and the chalices are decorated with Saint Peter, Saint Paul, Christ, and the Blessed Virgin. The collection was given to a priest named Zeno by Kyriakos son of Domnos.
Beautiful ecclesiastical vestments, church art, and church architecture are not reserved for world-renowned cathedrals. Beauty is often found in places where worship still takes place on a healthy and active basis. This is because precious treasures can be found still in their original use instead of cased up–as if entombed–for tourists to view for thirty seconds before moving past.
The Rotonda of Saint Lorenzo, which was dedicated to St. Lorenzo. – The building of this church was started in 1083 A.D. and finished around 1115 A.D.
You must be logged in to post a comment.