The Saint Augustine Chalice Veil is made from Silk Dupioni, which is a great option for black vestments used on Good Friday. Silk Dupioni is a good fabric choice for church vestment making because it looks rich, has a natural sheen, and a depth of color. Combining a solid fabric with a patterned orphrey allows the vestment to be visible from more than the first few rows of church pews.
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To test a pattern for a Chalice Veil at Ecclesiastical Sewing, red silk dupioni was used for the face fabric, satin for the lining, and Evesham brocade for the orphrey band, trimmed with Saint Benet trim. The process involved measuring, cutting, and adding the orphrey band and trim. Basting the trim before sewing helped ensure it stayed straight. After completing the orphrey band, it was stitched to the silk, a cross was applied with an iron, and the lining was hand-stitched. The final result is a beautiful Chalice Veil in the Saint Gregory Collection of Vestments.
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The book is titled “English Medieval Embroidery Opus Anglicanum,” and has been published in association with the Victoria and Albert Museum. The book is the result of the research that was undertaken in preparation for the Opus Anglicanum Exhibit. The first major exhibit on the topic of Medieval Embroidery in almost fifty years. The book created for the exhibit expected to become the standard work of reference. It includes detailed illustrations of works in the exhibit as well as comparable pieces from other collections to aid discussions.
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Ecclesiastical Sewing offers a variety of clergy stole patterns, including the 4 1/2″ wide pastoral or priest stole pattern. Refined over time and digitized by a professional pattern maker, it includes traditional markings, grain lines, and notches for easy assembly.
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Renaissance Altar Linen – 100% Irish Linen fabric, which is 60″ wide. It feels like a vintage altar linens as it has similar weight and weave. This linen has a nice hand and body and presses well. Small altar linens and altar Fairlinens are made from this pristine white Irish Linen fabric.
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Like the majority of modern ecclesiastical vestments, the cope has its origins in ancient garments. The Cope–Norris, unlike other vestments, is a bit of a mystery. With an unknown origin, its ancestor could be either the garment known as a paenula, the lacuna, or the buyers.
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Before the Renaissance, the corporal was often as big as an altar cloth. Since then, it has had smaller dimensions, depending on the size of the altar. It remains essentially a corporal as long as it holds the chalice, the paten, the host, and the ciborium cover. As the corporal is a simple cloth that has the honor of holding the Eucharist, it needs little decoration to complete its job
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In the thirteenth century, the papal tiara evolved with a cone shape, growing taller. The peak had an egg shape, and the bottom was adorned with a headband. Styles included vertical or crisscross bands of gold, while the cap remained white linen or cloth of gold. Gems and pearls adorned the tiara. St. Gregory is depicted wearing a thirteenth-century tiara with a vertical band, while Pope Clement IV’s tiara had crisscross bands. Clement, presenting the crown of the Two Sicilies, wore a gold tiara adorned with jewels and fleurons.
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The mitre is a white linen cap that is stiffened with parchment–in the modern era, thin plastic or cardboard can be used–and placed upon a stiff linen band. This linen band is then encircled with gold and there can be at the apex a cone of gold. In this century, not only did this special cap receive a name, but the custom of the pope bestowing the mitre on his favorite bishops came into practice. In the twelfth century, the rounded top of the cap began to dip in the middle, due to the binding of a band of gold that ran from front to back.
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The amice is the first garment to be put on by a priest. It is worn on the head, while he offers up prayers and intercessions, and then he continues to dress. After the alb is put on, the amice is pushed off his head and worn around his neck as a collar. The long cords of the amice are then tied around the alb under the arms, crossed around the back, and brought back to the front to be tied. All this being said, there are instances when the amice is kept upon the head for practical reasons: such as warmth during a processional or in a particularly drafty church.
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The Pallium-Herbert Norris History The Pallium-Herbert Norris: From the 6th century till the 1st century B.C., the Greeks wore a particular linen or wool garment. People of the working… Read more The Pallium-Herbert Norris →
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The Chasuble Percy Dearmer The Chasuble Percy Dearmer: Did you ever look at a poncho and think that it reminded you of something familiar? We know that the poncho,… Read more The Chasuble Percy Dearmer →
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he Alb is a vestment that can trace its origin to six ancient garments: the Kolobus, the Tunica, the Colobim, the Tunica Talaris, the Subucula, and finally the Tunica Alba. These garments were common in Greek or Roman times, some garments being used by both cultures. They are not six manifestations of one garment, but rather six that are distinct enough to make note of the differences.
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The measurement of making an Altar Fair Linen – The altar height: measure from the top edge of the altar to the floor. Measure the width of the altar from the front to the back. Measure the length of the altar from one side to the opposite side. Optional: measure the hang from the top edge down the side of the Fair Linen to match the length of an altar hanging.
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Altar linens serve distinct liturgical functions: Fair Linen covers the altar, Corporal holds vessels, Pall a square linen stiffened with either cardboard or plexiglass. Purificator a small square linen used to wipe the communion vessels during the sacrament, Lavabo Towel dries hands, Credence Cloth covers a side table, Chalice Veil conceals post-communion, Cere Cloth protects from dampness, Dust Cloth safeguards Fair Linen, and Sick Call Set facilitates individual communion.
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